4:30 PM: Barabbas, a 1961 epic based on a novel by Pär Lagerkvist, stars Anthony Quinn as a footnote historical character, the "rebel and robber" who the rabble selected, out of the same pool that included Jesus, to be spared execution and set free. The movie, directed by Richard Fleischer, starts right out of the gate with the scene of Barabbas being pulled out of holding cell and turned loose, and the minor-character's-eye view on important historical (Biblical) events has me thinking of Monty Python's Life of Brian even before Quinn backed into the crucifix being prepared for Jesus and the Foley guy, having a little fun, provided the sound effect to go with Quinn hitting his head with what sounded like someone smacking a hollow coconut. This was an international production, shot in Rome and produced by Dino De Laurentiis for Columbia Pictures, with a cast that includes Silvana Mangano (as Barabbas's old flame, who has fallen under Jesus's sway while her boyfriend had been in the jug, and who talks about her new crush as if she prayed to a picture of him that she tore out of Tiger Beat), Arthur Kennedy as Pilate, Katy Jurado, Harry Andrews, Vittorio Gassman, Ernest Borgnine, and Jack Palance as, shockingly, a bad guy. It features some weird, faintly arty effects--such as the synthesizer-like sounds that accompany the sight of a whip lashing Jesus's back--that might have just been in the air of Rome during the time of Fellini's greatest popular successes, and it's very badly dubbed, with a lot of awkward chatter when there are more than three people on the screen: "Hey, look, it's Barabbas!" "Look, everybody, Barabbas is out!" "What's it like to be free, Barabbas?" If Quinn seems to be about as right in the lead role as anybody could be, that may be because, after so many international-cast jobs, he had developed the weird ability to sound dubbed while speaking in what was clearly his own voice, if only because nobody else could deliver a bad line like "You're afraid to look at me because I'm alive!" in quite the same way, as if he regretted that he couldn't have it tattooed on his forehead. When this lowlife staggers into the local watering hole and all the other lowlifes start jabbering in other people's voice, Barabbas has the special feel of a spaghetti Western religious epic.

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